22 Tuesday Dec 2020
Tags
Appalachia, county clerk, Estella Dempsey, genealogy, Hiram Dempsey, history, Island Creek, Jack Dempsey, James A. Dempsey, John Chafin, John Dempsey, John Dempsey Jr., Joseph Dempsey, Lewis Dempsey, Logan County, Mahulda Dempsey, Mingo County, Mud Fork, West Virginia, William Anderson Dempsey
15 Tuesday Dec 2020
Tags
Appalachia, bowling, boxing, genealogy, history, Island Creek, Jack Dempsey, Logan, Logan Banner, Logan County, Main Street, Mingo County, Mud Fork, O.D. Avis, Sports, West Virginia
From the Logan Banner of Logan, WV, comes this story dated September 24, 1926, which provides some history for Jack Dempsey:
DEMPSEY OF LOGAN
It may be comforting to Jack Dempsey to learn that perhaps nowhere in America is there more genuine disappointment over his loss of the heavy weight championship than among his boyhood friends in Logan. Many of them believe and hope he will “stage a come-back.” However, there was no dearth of lusty cheering for the victor by the crowds that fairly swarmed over the business section of Logan last night.
As a boy Jack and O.D. Avis, sports editor of The Banner, used to set up pins in a bowling alley on the Main street corner now occupied by the Logan garage.
The Dempsey family at one time lived on Mud Fork and another period near the Logan-Mingo line. Many relatives live in the two counties; and they as well as his former friends have taken pride in his prowess and successes. They are still “for him,” though none the less impressed by the fighting ability and admirable traits of his conqueror.”
06 Monday Jul 2020
Posted in Big Harts Creek, Chapmanville, Civil War, Huntington, Logan, Poetry
Tags
Anna Meadows, Appalachia, Chapmanville, Charles S. Whited, Charleston, civil war, Craneco, deputy clerk, Ella Godby, Ewell Deskins, genealogy, George W. McClintock, H.A. Callahan, Harriet Totten, Harts Creek, Hattie Rothrock, history, Huntington, J. Green McNeely, J.C. Cush Avis, John A. Totten, John W. Buskirk, Logan, Logan Banner, Mud Fork, poetry, preacher, Raleigh County, Robert Whited, Russell County, Slagle, Southern Methodist Church, T.C. Whited, teacher, Thomas Harvey Whited, U.S. Commissioner, Virginia, W.B. Johnson, W.G. Whited, W.W. Beddow, West Virginia
From the Logan Banner we find this entry for Thomas C. Whited, who resided at Logan, West Virginia:
“Uncle Tom” Whited, United States commissioner, one of the county’s oldest citizens, and poet, came to Logan, or the present site of Logan, on October 11, 1877.
He was born on a Russell county, Virginia, farm in a one-room log cabin on November 25, 1854, the son of Robert and Anna Meadows Whited, who reared a family of ten children, nine boys and one girl.
“Uncle Tom” has only one brother living, the Rev. Charles S. Whited, a preacher in Raleigh county. His sister is dead.
His home was broken up by the Civil War, and Mr. Whited began the life of a vagabond, wandering about over the country seeking happiness, but never finding it until he came to Logan. He discovered the little frontier settlement as he was making his way on foot back to his Virginia home to take a job in a store.
“I just dropped in here, tired and sore-footed and decided to attend a teacher’s examination that was advertised for the town–mostly just to see what kind of a certificate I could get among strangers,” Mr. Whited said.
He received his certificate and taught his first term of school at the mouth of Mud Fork in 1877. Then followed terms at Chapmanville, Craneco, Logan and Hart’s Creek until 1883 when he was asked to take a position in the clerk’s office as deputy clerk.
Among the well-known citizens that “Uncle Tom” taught in his educational forays in Logan county were the Rev. J. Green McNeely; Ewell Deskins; Mrs. Ella Godby of Huntington, mother of Mrs. W.W. Beddow of Slagle; J.C. (Cush) Avis, and several of the Conley family.
From the position as deputy clerk, Mr. Whited rose in succession to circuit clerk, county superintendent of schools, city councilman, and United States Commissioner. He served a total of 18 years as circuit clerk of Logan county.
In 1930 Federal Judge George W. McClintic appointed “Uncle Tom” United States Commissioner which office he will hold for life unless removed by the judge on charges of misconduct.
“Uncle Tom” is a poet of no mean ability. His poetry is recognized throughout the county and some think his best work was a poem dedicated to the old elm tree in the court house square which was recently cut down.
He was instrumental in saving the tree when it was just a sprout and John W. Buskirk was about to dig it up to plant a locust orchard near the site of the present courthouse. “Uncle Tom” requested that the sprout be left to grow. It was not moved from the original spot where it sprouted until it was cut down in 1931, Mr. Whited said.
Mr. Whited married Miss Harriet Totten, daughter of the Rev. John A. Totten, pastor of the Southern Methodist Church in Logan, on March 4, 1887.
The couple reared a family of five children–two boys and three girls. All are still living. They are Mrs. W.B. Johnson, W.G. Whited, and Mrs. H.A. Callahan, all of Logan; Mrs. Hattie Rothrock, Charleston; and Thomas Harvey Whited whose residence is unknown.
Though 81 years old, “Uncle Tom” still manages the affairs of U.S. Commissioner and finds time to dash off a line or so of poetry now and then.
Source: Logan (WV) Banner, 17 April 1937.
13 Friday Mar 2020
Posted in Logan
Tags
Appalachia, Billy Sunday, Charleston, history, Island Creek, Ku Klux Klan, Logan, Logan Banner, Logan County, Mud Fork, West Virginia
From the Logan Banner of Logan, WV, comes this bit of history about the Ku Klux Klan in Logan County in 1922:
Has Logan An Organization of the Ku Klux Klan in her Midst?
Mysterious Fire Surrounded by Many Figures in Long Flowing Robes Observed
JUNCTION OF MUD FORK AND ISLAND CREEK ASSEMBLY SPOT
Ceremony Lasted Until Midnight, When Fiery Red Cross Was Raised and the Crowd Left
Has Logan a Ku Klux Klan?
Wednesday night a bright fire was observed on the mountain at the junction of Mud Fork and Island Creek, around which the figures of many beings were assembled. Many people that observed the fire made a closer inspection and they witnessed a secret meeting around a large, brightly burning fire, in which 60 or more figures dressed in long, flowing white robes participated. In the circle formed by these people could be observed the figure of the Chief, and the ceremony, while it could not be heard, was beautifully executed as each member arose and in a majestic manner saluted the Chief, and hastened to do his bidding.
The ceremony lasted until the hour of twelve when the fiery red cross was raised and the blazing emblem cast a ghostly shadow throughout the valley beneath. When the names from the flaming symbol had died away the clan evidently dispersed for the fire around which they had been assembled was ____ out and no further signs of the figures could be observed.
The Ku Klux Klan does not signify what the clansmen stood for during the reconstruction period. The Ku Klux Klan in this day assists in maintaining law and order, yet they still stand for supremacy of the white race. Unlawful acts and violence have no place within their councils, yet in their silent way they have a means whereby they are enabled to right wrongs and assist the authorities in maintaining the peace and dignity of the commonwealth. This invisible society is not to be feared by any that are law abiding citizens but to those who are inclined to do those things which are morally wrong yet probably within the law may sometime play host or hostess to a visit from these weird strangers.
Inquiry was made in the city as to whether or not there was a local branch of the Ku Klux Klan here. They are known to exist in many parts of the state and nation for the revival conducted at Charleston by Billy Sunday, which has just closed, was visited by members of the Klan there, who appeared in their weird attire. Of course no one here would speak authoritatively, but one prominent party of the town vouched for the information that they were here and in larger numbers than the public would suspect.
Strange and mysterious lights have been observed high on the peaks of the mountains about our city for some weeks. These lights have a habit of mysteriously appearing and suddenly disappearing. They occur at all hours of the night and in various places. Whether or not these strange lights have any connection with the meeting of Wednesday night is, of course, a matter of conjecture. However, those who observed the meeting of the Ku Klux Klan are inclined to believe all the lights signify individual members of the council which held forth Wednesday night.
Their future meetings will be observed with interest–if they can be discovered.
Logan (WV) Banner, 14 April 1922
***
Ku Klux Klan Has Been Organized Here
Organization Which Has Sprung Up So Quietly Within Our Midst Gives Promise of Being Strongest of Any Other Body in the County if Information Gained is True
Perhaps the readers of the Banner were a little doubtful of the authenticity of the statement made in these columns a few weeks ago relative to the presence in Logan county of the Ku Klux Klan. If any doubt existed then it is well to rid your mind of further doubt, for the Ku Klux Klan is here and the organization is not holding “marshmallow roasts” as was thought by a contemporary newspaper.
According to information which we feel is authentic, the second meeting of the Klan was held in this city Wednesday evening at which time the organization was perfected but only those on the inside are aware of the place of the meeting and just what occurred that evening. It is understood leaders were elected and members were made acquainted with the purposes and objects of the organization.
The movement for the organization in this country, while made secretly, spread like wildfire and applications for membership swamped those behind the movement and the Klan now numbers about 500 members, of which it is thought approximately 200 are to be found in the city while the remainder is scattered throughout the county and is composed of the most prominent business and professional men of the Guyan Valley.
The first meeting of the Klan was held a few weeks ago. Since that time the movement has grown with rapidity and it is understood several hundred applications for membership are now on file. New members are being carefully and systematically chosen and the Logan Klan will evidently take first rank with the numerous other Klans found throughout the state.
The Ku Klux Klan movement has met with the endorsement and approval of the most prominent men of the nation. The Rev. Billy Sunday, during his recent revival in Charleston, proudly announced he was a member and many of the Klans throughout the state number among their members, officials, professional men, and others whose moral character and community standing is above reproach.
The greatest secrecy attends all movements of the order and the identity of the members and the place of meeting of the Klan are secrets carefully guarded. secrecy is necessary in view of the old false prejudice against the order in the north, yet since the objects have become nationally known the order is experiencing its greatest growth in northern states. Membership is limited to native born Americans and initiation is open only to those who receive special invitation to join.
The Ku Klux Klan is described as an institution of picked men standing for “Chivalry, Humanity, Justice and Patriotism”; embodying in its genius and principles all that is chivalric in conduct, noble in sentiment, generous in manhood and patriotic in purpose; its peculiar objects being:
First: To protect the weak, the innocent, and the defenseless from the indignities, wrongs and outrages of the lawless, the violent and the brutal; to relieve the injured and oppressed; to succor the suffering and unfortunate, especially worthy widows and orphans.
Second: To protect and defend the Constitution of the United States of America, and all laws passed in conformity thereto, and to protect the people thereof from all invasion of their rights thereunder from any source whatsoever.
Third: To aid and assist in the execution of all constitutional laws and to preserve the honor and dignity of the state by opposing tyranny, in any and every degree attempted from any and every source whatsoever, by a fearless and faithful administration of justice to promptly meet every behest of duty without fear and without reproach.
Logan (WV) Banner, 12 May 1922
10 Monday Feb 2020
Posted in Big Harts Creek, Coal, Queens Ridge, Whirlwind
Tags
Anna Adams, Appalachia, Bernie Adams, Carl Adams, Charlie Mullins, Clinton Adams, coal, Edgar McCloud, Frank Bradshaw, genealogy, George McCloud Jr., Harts Creek, history, Hoover, Hoover Fork, Howard Adams, Logan County, Lucy McCloud, Margaret Wiley, Mary Honaker, May Robinson, Mildred Adams, Mt. Gay, Mud Fork, Pearly McCloud, Peter Mullins, Queens Ridge, Roy Browning, Sol Adams, teacher, Trace Fork, West Virginia, Whirlwind
An unknown correspondent from Whirlwind on Big Harts Creek in Logan County, West Virginia, offered the following news, which the Logan Banner printed on August 24, 1926:
We are having plenty of rain at this writing.
Howard Adams is going to teach our school on Hoover. We are expecting a good school.
Miss Lucy McCloud visited her grandmother, Mrs. Margaret Wiley of Queen’s Ridge, last Tuesday.
Mrs. Anna Adams of Trace Fork is very ill at present.
Mr. and Mrs. Roy Browning of Mud Fork are visiting Mrs. Browning’s parents, Mr. and Mrs. Peter Mullins of Hart’s Creek.
Miss Pearly McCloud made a flying trip to Sol Adams’ Wednesday.
Charlie Mullins and Edgar McCloud have completed their coal tipple.
Carl Adams and Geo. McCloud Jr., are coal mining on the left hand fork of Hoover.
Miss Mildred Adams has returned from Mt. Gay where she has been visiting her sister, Mrs. Frank Bradshaw.
Mrs. Mary Honaker was the guest of Miss May Robinson last Sunday.
Clinton Adams was taking his vacation last week.
Wonder what makes Bernie Adams look so downhearted? Ask Tilda. She knows.
Howard Adams was seen coming up the creek with a broom. Wonder what’s going to happen?
Daily happenings: Edgar and his new slippers; Carl and his white hogs; Herb and his lantern; Pearl and her blue dress; Howard and his talking machine; Charlie and his kodak; Bernie and his cob pipe.
13 Friday Dec 2019
Posted in Coal, Hungarian-American History, Huntington, Inez, Logan, Music, Williamson
Tags
Appalachia, Beauty, Charleston, Cinder Bottom, coal, crime, dancing, Elizabeth Nagy, Ellis Park, Emmett Scaggs, Himlerville, history, Hungarian Benevolent Association, Hungarian Miners' Journal, Hungarian-Americans, Hungarians, Huntington, Joe Hatfield, Kentucky, Keystone, Logan, Logan Banner, Logan County, Martin County, McDowell County, Mingo County, Mud Fork, Rose Mustapha, Warfield, Welch, West Virginia, Williamson, Williamson Daily News
Between 1900 and 1920, a large number of Hungarians settled in West Virginia. Most were employed as coal miners. As of 1920, 6,260 Hungarians lived in West Virginia, primarily in Logan and McDowell counties. The Logan Banner, seated in Logan, WV, offered coverage of Hungarian news. It also commented on items published by Martin Himler in the Hungarian Miners’ Journal.
New Marathon Dance Record Is Made Here
Rose Mustapha, Pretty Hungarian Starts the Step Believed to Be the record.
At nigh noon Sunday, Rose Mustapha, a beautiful Hungarian girl, tripped the starting step in a terpsichorean debauch, that is believed to have established a record for sustained dancing in groups. Rose led a cotillion of thirty of her countrymen over a stretch of nineteen hours of continual dancing.
The dance started at twelve o’clock Sunday noon and continued without intermission till seven o’clock Monday morning. The jolly spirit of old Budapest struck color with jazz hilarity as the dancers spun in a vortez over the polished floor.
Hundreds of the dancers’ admirers rimmed the floor, hailing the participants in a half dozen different languages and dialects. Three wheezy but quite animated violins provided the music, which ran in wild Magyar strains and jazzy syncopation.
For the most part the dancers adhered to their native folk dances, but occasionally a couple would break into a fox trot, or a one step. At six o’clock Sunday evening, the dancers were given liquid nourishment as they whirled, and at midnight the same was repeated.
Most of the dancers finished strong, but several of the weaker sex had to be helped from the floor by their friends. Long distance dancing is quite common in their native land, and had the participants been in trim the task would have been comparatively easy, they say. As it was all of the men, who are miners, reported for work Monday morning and so far no ill results have been reported of the affair.
Logan (WV) Banner, 3 August 1923
***
Hungarian Dance
Several hundred persons enjoyed the dance given by the Hungarian Benevolent Association at Ellis Park skating rink last Saturday night. The program included many attractive features and novelties. Miss Elizabeth Nagy of Mud Fork was the winner of the beauty prize. She received a fine watch and $5 in gold.
Logan (WV) Banner, 29 November 1927
***
Hungarian Paper Tells of Resorts Hereabouts
Sensational Charges Prompt Williamson News to Demand Investigation and “Clean-Up”–Logan and Neighboring Cities Are Mentioned In This Alleged Expose
A Hungarian paper published at Himlerville, Ky., not far from Williamson, is running a series of sensational articles on vice conditions in Logan, Williamson, Huntington and Charleston. These articles are printed both in English and Hungarian and are attracting much attention, many copies of the paper having been sent to the cities named.
Two articles about Logan have mentioned various resorts in which it is charged that vice is rampant, that protection is obtained by bribery of officials, and that conditions are getting worse. Local officers brand these so-called disclosures as either baseless or greatly exaggerated.
In Williamson the expose has attracted much attention, particularly since the Williamson Daily News carried the following editorial, under the heading, “A Clean City.”
It’s a sad commentary on our city, county, and state police officials when the leaders of the foreign element in our midst are forced to take the lead in cleaning up moral conditions.
Through the Hungarian paper published at Himlerville, Ky., a campaign is being waged to clean up Williamson, Logan, Huntington and Charleston.
We are primarily concerned in Williamson and this paper charges that Williamson is harboring not less than eleven Hungarian brothels and some fifteen speak-easies. The editor of the paper has furnished the Williamson Daily News with the names of eight hotels and rooming houses where he says “light o’ love ladies” may be found.
It is common knowledge in Williamson that what he charges is true. Furthermore it is also common knowledge that there is hardly a hotel from the best to the worst in the city that does not harbor women of prostitution.
These women are debauching our manhood and spreading disease and there are attendant demoralizing evils which add to the indictment against them.
Not only are there Hungarian brothels in Williamson, but there are brothels that cater to every race and condition. The fact that they exist is known to practically every person in Williamson.
In this same Himlerville paper in an article published in this week’s issue it is stated that “Protection fees vary between twenty-five and seventy-five dollars weekly” suggesting a reason why no action is taken to remedy conditions.
We have had every reason to believe that Williamson was infested with brothels of every degree of degradation, but until the bold statement is made in the Hungarian paper, we had no reason to suspect that some persons were receiving protection fees.
However, such a state of things is a natural noncomitant, in view of the laws of the land. It would be very easy for city, state or county officers to take action, and if they do not the question immediately arises: Why?
It cannot be argued that it is impossible to clean up the city in this respect. We all know better. The chief of police and four good policemen, with proper backing of the mayor and the citizens of Williamson could do the job, and do it thoroughly in ten days. In doing it they could be so impressively earnest that there would be no recurrence of the evil for months to come. If instances of violations of the law of this character did occur in the future they could enforce the law with such vigor as to deter others. Williamson would soon be classed as a “clean city.”
Even the notorious “Cinder Bottom” at Keystone has been cleaned up. Welch, the county seat of McDowell county, is known far and wide as a “clean city.” Chippies and their like give it a wide berth. Why? Because the mayor and the chief of police of Welch, with a determined citizenship back of them, will not tolerate the evil. Merchants and business men of Welch generally are unreservedly in favor of an absolute ban against women of evil character being allowed to remain in hotels and rooming houses, because they know it hurts business and is a thoroughly demoralizing factor.
Primarily the question is one for the mayor and the chief of police at Williamson to handle, but there are other law enforcement agencies that could function.
For instance, the prosecuting attorney has an effective weapon at hand if he wants to use it. We refer to the state padlock law, upheld by the supreme court. With this weapon he could close every hotel and rooming house in the city that harbored women of ill fame. And there would be no question of securing sufficient evidence to act. It is ready at hand.
There is another agency, the state police. This efficient body of men could take action and bring the matter to a hand.
The state health department is aware of the fact that Williamson is one of the vilest cities in the way of brothels in the state. It has investigated conditions here and has data that could be used by officials who wanted to take action. Furthermore the state health department, on request of the city or county officials, would send investigators here to ascertain true conditions. But, if we understand the situation rightly there is no need for further investigation. The brothels are conducted more or less openly, are well advertised and unfortunately are well patronized.
There would be no lack of information to proceed upon if city, county or state officials wanted to take action. And first of all, it is up to our city officials to act.
Logan (WV) Banner, 27 January 1928
***
NOTICE TO LOGAN
With newly sharpened sticks the Hungarian Miners Journal, published at Himlerville, Ky., continues to prod into vice conditions hereabouts. Its latest issue is devoted largely to a further exposure at Williamson’s intrenched vice, but Logan has not been forgotten. In fact, in a large type box on the first page notice is given that the spotlight will be turned again soon on the garden spot. It says:
“The brother-situation of Williamson is taking up all our space and our energies for a few days.
“This does not mean that we have nothing more to say about Logan brothels.
“A score of Hungarian criminals, keepers of brothels and white-slavers are harbored in and by Logan, to the great detriment of the decent Hungarians in the Logan field.
“We demand the expulsion of these criminals and we will turn to Logan in a very short time.
“Surely the decent citizens of Logan are not going to build a roof over their town to designate THE red-light district.”
Logan (WV) Banner, 3 February 1928
***
Hungarian Paper Reverts to Logan’s Need of Reformation
Editor Fisher Takes Crack at The Banner, Sheriff Hatfield and Chief Scaggs–Long Silence Broken By Familiar, Rasping Outcry
Remember the Magyar Banyaszlap, a newspaper formerly published at Warfield, Ky., not far from Williamson, W.Va. A year or more ago it probed conditions in Logan and carried some sensational strictures about county and city officials. Finally, an officious and offensively inquisitive soul, the editor hisself, came in person and before he left was given quite a thumping by Chief of Police Scaggs.
Some time later the coal company located at Warfield and Hungarian-owned, went into the hands of a receiver and whether the Banyaszlap then suspended publication or not it ceased to come to this office. The other day a copy came. It is published in Columbus now but its editor is evidently still interested in conditions here. After scanning its eight pages, the writer of these lines found but one article printed in English. That embraced a clipping from The Banner and the Banyaszlap’s comments thereupon. The article clipped appeared to the Banner on April 9 and had to do with reports that the sheriff’s forces were determined to suppress the liquor traffic in boarding and lodging houses that cater to foreign-born miners. Most Banner readers will recall that news item and for that reason it will not be reproduced here, but what the Columbus paper says may be of some interest.
“We are glad to note the sudden interest of Sheriff Hatfield, and the rather mild interest of the Logan Banner, in the speak-easyes.
“The officers do not have to ‘trail’ these boarding houses, for we have published a list of them.
“And we have also published a long-long list of speak-easyes and brothels in Logan, W.Va., with addresses, and names, with locations and any other needed informations.
“Why not start a housecleaning right here in Logan, W.Va., and spread it then to the coal field?
“We can promise Logan and its vicinity that others than the sheriff will also be interested in these affairs.
“When the gunman (called chief of police) of Logan so heroically objected to our articles, we have promised that we will have the matter attended to in good time.
“It will happen soon.
“Perhaps hence the sudden interest in the Logan vice.”
Logan (WV) Banner, 23 April 1929
***
For more information about Hungarians in West Virginia, go here: https://www.appalachianhistory.net/2017/03/magyars-in-morgantown.html
For more information about Martin Himler, Himlerville (Beauty), and the Magyar Banyaszlap: Hungarian Miners’ Journal, go here: https://www.appalachianhistory.net/2014/11/saving-himler-house.html
10 Saturday Aug 2019
Tags
Appalachia, Bert Curry, Catlettsburg, coal, Cole and Crane Company, Delbarton, Elk Creek, Henry Ferrell, history, Holden, Island Creek, Island Creek Coal Company, Lando Mines, Lenore, logging, Louisa, Mingo County, Mud Fork, Pigeon Creek, rafting, Rock House, splash dams, timber, timbering, Trace Fork, Tug Fork, Wallace Curry, West Virginia
The following interview excerpt of Bert Curry (born c.1901) was conducted at Lenore in Mingo County, WV, on December 5, 1978.
***
How much money was around back then?
The first public works to come into the Pigeon Creek areas was when Cole and Crane come in to cut all of this virgin timber. All of Pigeon Creek. They built a splash dam at Delbarton, one on Elk Creek, and one on Rock House. They come in here in 1910 and they paid seventy-five cents a day and board for a man to work and he worked from daylight til dark and along later some of their best men, their team drivers… Team drivers had to work extra hours. They’d put them on by the month. I remember my brother-in-law got $35 a month, but he’d have to get up at 4 o’clock in the morning and then after supper he’d have to go out and clean the stable and curry his team and doctor ‘em, anything that had to be doctored and feed ‘em and bed ‘em down of the night.
Where did people get most of their income in those days?
If you had a job it was usually helping somebody cut timber. My first job was fifty cents a day carrying water for seventeen men and I was about twelve or thirteen years old.
Was that for loggers?
Well, these was loggers but my brother Wallace had a big field of corn. He had to grow corn to feed his cattle. He had six yokes of cattle and he used cattle in logging and he’d take a big flour barrel full of corn and them cattle would get around and he’d feed that corn to ‘em. They’d eat a barrel of corn each night and they’d let ‘em… Maybe a little fodder, or once in a while in bad weather they’d give ‘em a little hay. But them cattle, they worked ‘em six days a week haulin’ logs. They was trained to work and them six yokes of cattle was worth more than you could get for… You could buy a beef for $25 at that time but if you bought a good oxen that was broke you’d have to give about $50 for him.
What do you remember about the logging operations?
They was very primitive. They had nothin’ like a chain saw. They had a cross cut saw and they had axes and they had cane hooks and they had their teams of oxen and then some had teams of mules and horses. When Cole and Crane come in here they contracted all the cuttin’ of this timber. All the haulin’ it and puttin’ it into the creeks where the waters from the dams would take care of it. They had several contractors. They’d contract a whole boundary, maybe 500 or 1000 acres of timber to cut, and it was all virgin timber. It took six yoke of oxen or two to three big span of mules or horses to pull a tree. They didn’t cut it up into logs like they do now. They cut the whole tree and they didn’t take anything less than 16 inches up to the top. They’d be from 5 to 7 feet down where they cut them off and some of them would be 100 feet long and I’ve seen gorges of logs in Pigeon Creek they claimed had 5,000 trees in it. For a mile it’d be piled up bank to bank as high as they could pile. They’d work sometimes with all the teams they could get around them for three weeks a breaking one gorge. And when they got it to the Tug, they’d raft it. Sometimes they’d raft them and sometimes they would drift them down to the locks at Louisa before they’d raft them and they never went past there. They’d raft them there and then take tug boats and haul them from there to Cincinnati.
How did you raft them? I’m not familiar with that.
They had what you call chain dogs, a little chain about that long (indicates about 12 inches) with a spike on each end. They’d drive a spike in this log here and in this log (indicates two logs laying side by side) to hold it together, one at the front and one at the back, and they’d be oh maybe they’d be 50 feet wide and two or three hundred feet long, the rafts would. Maybe they’d have two or three rafts. One steamboat would be pullin’ maybe two or three rafts.
The logs wouldn’t drift apart?
They’d drive them spikes. Them spikes was about that long (indicating about six inches) and they’d drive them in there and it took a whole lot to pull ‘em out.
Did they work in the winter time, too?
Oh yes! I’ve seen fellers wade Pigeon Creek when they mush ice was a floatin’ and when they’d have to get back in the water to thaw before they could walk.
Was the creek deeper then or about like it is now?
It was more even. They had water all the time but they didn’t have as many severe floods as they have now because this was all covered with timbers, all of everything. See, this mulch in these forests held the water and let it leak out. It didn’t run off like it does now.
The water flow was more evened out this year around?
More evened out. But when they’d have a splash dam at Delbarton, one on Rockhouse up at Lando Mines and one in the head of Elk Creek, they’d time these. They’d know how long it took the water to run from Elk Creek, and they knowed how long it took the water to run from Rock House, and they knowed how long it took the water to meet. They’d try to have them all three come out at once so that they’d have a vast big sudden increase in water. You could look up the creek when they’d splash and you could see a wall floatin’ and a turnin’ in and everything.
And that was to wash the logs out?
Yes, well they washed them out to Tug River that way. That’s the way they got them out of Pigeon Creek.
Do you remember when Island Creek first came into the area?
No. Island Creek first come in about 1901. That was over there. They started when two young fellows come from New York in there looking for oil, to prospect for oil, so they could invest some money. And some old man had a mine open right where No. 1 Island Creek mine is and he was a haulin’ coal with a mule—a mule and a sled. He’d go back in there and he’d haul coal out—a big seam of coal six foot high and good and clean. So they decided that there was where they could make their money. So they got to talkin’ with these fellows and they went and got lawyers and they bought around Holden and Trace Fork and up Mud Fork and a vast area. I don’t know how much: 79,000 acres for 470,000 dollars. And fellows like Henry Ferrell, he counted timber so long. To count timber you have men a goin’ through and selecting the trees and one man a tallying. They’d make a mark on a tree when they’d count it, and the fellow with the tally sheet, he kept the numbers. He said they’d count timber a while and said then they had more money than they had brains. To spend that much money for that much land—470,000 dollars—and he said they put up a band mill and cut the timber and sold the timber and built their camps and sold enough lumber to pay for all of it. They got their coal and their land free. Just cut the timber and sold it and got their money back. People thought they were foolish for paying that kind of prices. Buying some of them farms out with all that timber for thousand dollars—that sounded like an awful lot of money. They didn’t have any money. They weren’t used to money. You worked for fifty cents a day. $1000 seemed like a whole lot.
23 Tuesday Jul 2019
Posted in Hatfield-McCoy Feud, Matewan
Tags
Albert Simpkins, Ambrose Guzlin, Anderson Ferrell School, Blackberry Creek, Bob Williams, Charles Carpenter, Coon Branch School, Delorme School, Devil Anse Hatfield, Dials Branch School, Dick Bachtel, education, Elias Hatfield, Elias Hatfield School, Ella Hatfield McCoy, feud, feuds, Hatfield School, Hatfield-McCoy Feud, Head of Blackberry School, Henry D. Hatfield, history, Homer Claude McCoy, Jackson County, Johnnie Rutherford, Kate Ray, Kentucky, Lee Rutherford, Logan County, Mate Creek, Mate Creek School, Matewan, Mike Clingenpeel, Mingo County, Mud Fork, Pharmer McCoy, Pike County, Ransom, Sam Jackson, Scott Justice, teacher, Tolbert McCoy, Tug River, Upper Mate Creek School, W.A. McCoy, West Virginia, Will Bachtel
From “The Rise of Education and the Decline of Feudal Tendencies in the Tug River Valley of West Virginia and Kentucky in Relation to the Hatfield and McCoy Feud” by Homer Claude McCoy (1950):
The following list of school houses are given to determine the location of schools at the time of the feud. Most of the information obtained in regard to the existence of schools and their teachers have been received from interviews. These people were actual students at the schools or had brothers or sisters who went to school there. This information has been verified when possible from different interviews.
Mate Creek School: Mate Creek School was located about a mile up Mate Creek from Matewan which is located at its mouth. It was a log structure and had only one room. The schoolhouse was used during the feud as a prison to retain the three McCoy boys in. David Ross was the teacher of the school during the time of the feud, 1882, just a few days after the boys were held there, and there is a possibility that there was school there before the incident and that David Ross was the teacher.
Upper Mate Creek School: It is believed that there was a school at the head of Mate Creek, but the information is not strong enough to be substantiated.
Coon Branch School: Coon Branch School was located in Kentucky across from the site of Matewan. The teacher of the Coon Branch School was Ambrose Guzlin, and was attending in 1887.
Anderson Ferrell School: This school was located on Anderson Ferrell’s farm a mile below Matewan and came into use when the Mate Creek School was closed about 1883. The teacher of this school was Johnnie Rutherford.
Hatfield School: This school was located on the farm of Elias Hatfield in a hollow behind his home. It was a log structure and came into use when the railroad made it necessary to eliminate the Anderson Ferrell School.
Delorme School: The Delorme school was located near the home of Devil Anse, it was believed, for Charles Carpenter mentioned as a schoolteacher taught in that neighborhood. It is doubtful that there was a school there, for no definite record has been found. Charles Carpenter was said to be a teacher in that locality.
The Dial’s Branch School: This school is not substantiated by any strong evidence as being in operation during the early days of the feud, but was known to exist in the latter days of the feud.
Head of Blackberry School: This was at what is known today as Ransom. This school was some distance (about 15 miles from the mouth of Blackberry). Bob Williams taught school there. Dr. H.D. Hatfield attended school at this school.
Kate Ray who was a teacher at the Elias Hatfield School in 1893, says that she went to school there and when she graduated from the fifth grade she took an examination and taught the next year. She says the examination was not hard, and all the teachers gathered at Williamson. Other teachers that taught there were Albert Simpkins, Dr. Rutherford, Lee Rutherford. Scott Justice taught school at Mud Fork. Mike Clingenpeel was another teacher at Mud Fork.
Mrs. Ray stated:
I went to my first school on Mud Fork in 1888. I was only four years old. They didn’t mind for I didn’t give them any trouble. I learned a little at that age. Lee Curry was the teacher that year. He made improvements in the log school. His first improvement was to put backs on the seats. We did not have any desks or any blackboards. Dick and Will Bachtel also taught school at Mud Fork. They came from Jackson County. They stayed at Sam Jackson’s. They paid about $8.00 a month for board. Scott Justice, now a resident of Huntington, West Virginia, taught school on Mud Fork. So did Mack Clingenpeel. Every one liked Mack. He could explain the lessons so well.
When I was in the fifth grade I went to the Hatfield School below Matewan. When I graduated, I took the teachers examination and taught the next year there at the school on Elias Hatfield’s farm about the year 1895.
Sources:
Derived from these interviews by Mr. McCoy:
Ella Hatfield McCoy interview (she “lived on Blackberry Creek during the time of the feud”) (c.1949)
W.A. McCoy interview (c.1949)
Kate Ray interview (c.1949)
02 Tuesday Jul 2019
Posted in Big Harts Creek, Harts, Logan, Pearl Adkins Diary
Tags
Anna Brumfield, Appalachia, Bessie Adkins, Carmus Adkins, Christmas, Cora Adkins, Curry Branch, Enos Dial, Fisher B. Adkins, Fred Adkins, genealogy, Harts, Harts School, history, Hollena Ferguson, Inez Adkins, J. Johnson, Jessie Brumfield, Lincoln County, Logan, Logan Banner, Mud Fork, Rotie Farley, Susan Virginia McEldowney, teacher, Watson Adkins, West Virginia
A correspondent named “Harts Hiccobughs” from Harts Creek in Lincoln County, West Virginia, offered the following news, which the Logan Banner printed on December 7, 1923:
___ ks and light brown curls, __amonds, teeth like pearls.
___ Dingess was calling on Miss ______ Brumfield Sunday afternoon.
__on Adkins and Miss Cora __ were shopping in Logan Saturday.
___ of Logan was the guest ___ Jessie Brumfield Sunday.
__ why all the boys have forgotten ___ Curry Branch.
Susan Virginia McEldowney __ has been visiting her grandmother, Mrs. Hollene Ferguson, __.
__ Brumfield has returned __ a visit with relatives in __.
Jessie and Anna Brumfield __ Adkins were seen out horse back riding Friday.
Fisher B. Adkins has been __ for the last two weeks.
__ and Mrs. Herbert Adkins is busy preparing for the Christmas holidays.
The school at Harts is progressing nicely with J. Johnson teacher.
Enos Dials seems to be very __ old coals have been kindled on __ Creek.
__ Rotie Farley and Carmus Adkins of Mud Fork have been visiting here recently.
Combinations: Inez going to the ___; Anna and Robert out walking; __ and her powder puff; Bessie and her bobbed hair; Cora and her curls; Herb and his bath robe; Watson and his pipe; Fred and his coal bucket; Billy and his horse; Johnny and his frock tail coat; Pearl writing letters; Tom going down the road.
NOTE: Part of this page of the newspaper is torn and some words are missing.
31 Friday May 2019
Tags
Appalachia, history, Island Creek, Logan County, map, Mud Fork, Shegon, Troy, West Virginia
Posted by Brandon Ray Kirk | Filed under Logan
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