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Tag Archives: Shawnee

Hatfield Pioneers by Coleman A. Hatfield (1952)

14 Monday Nov 2022

Posted by Brandon Ray Kirk in Big Sandy Valley, Hatfield-McCoy Feud, Matewan

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Anna Musick, Appalachia, Big Sandy River, Blackberry Creek, Clinch River, Coleman A. Hatfield, David Musick, Devil Anse Hatfield, Ephraim Hatfield, Hatfield-McCoy Feud, history, Honaker, Joseph Hatfield, Kentucky, Logan County, Mary Smith Hatfield, Mate Creek, Mingo County, Mud Lick Branch, Native American History, New Garden District, Pike County, Red Jacket, River Wall Hatfield, Russell County, Shawnee, Sprigg, Thompson's Creek, Tug Fork, Valentine Hatfield, Virginia, West Virginia

Here is an excerpt of Hatfield Pioneers composed by Coleman A. Hatfield, grandson of Devil Anse Hatfield. It was published in 1952.

Aracoma (Part 2)

14 Monday Nov 2022

Posted by Brandon Ray Kirk in American Revolutionary War, Logan, Native American History, Women's History

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American Revolution, Aracoma, Battle of Point Pleasant, Boling Baker, Chief Cornstalk, Circleville, Doris Miller, Edward Braddock, Fort Randolph, French and Indian War, Horsepen Creek, Horsepen Mountain, Huntington, Jim Comstock, Logan, Matthew Arbuckle, Native American History, Native Americans, Ohio, Pickaway Plain, Point Pleasant, Revolutionary War, Shawnee, Treaty of Camp Charlotte, West Virginia, West Virginian Women

Doris Miller (1903-1993), a longtime educator, historian, writer, and poet operating in the area of Huntington, West Virginia, composed this biography of Aracoma, a well-known Native American figure who lived in present-day Logan, West Virginia. This is Part 2 of her composition.

The father whose death was mentioned by Aracoma was the noted Shawnee sachem, Cornstalk, leader at the Battle of Point Pleasant on October 10, 1774. After the treaty of Camp Charlotte was signed following that battle, Cornstalk appears to have been constant in keeping his promise to be a friend to the border Virginians. The American Revolution was then in progress, and Tory colonists strongly entrenched in Canada were using every influence they could bring to bear on the Indians to persuade them to harry western settlements of the colonies that were banded together in rebellion. In September, 1777, Cornstalk went to Fort Randolph, on the site of Point Pleasant, to warn the commander of the garrison, Colonel Arbuckle, of impending hostitlies from other Shawnees, incited by the British.

As a reward for his warning, Cornstalk was held with two companions as hostages. While Colonel Arbuckle waited for a messenger to reach the governor of Virginia and a reply to be received, two men from the fort crossed the Ohio to hunt venison and were waylaid by hostile Indians. One of the men was killed and scalped. Members of the garrison were so enraged that they killed Cornstalk and his companions in vengeance, defying officers who sought to restrain them from an act in violation of military ethics.

Aracoma’s husband was Boling (or Bowling) Baker, an English soldier who had come to America with General Braddock’s army. Though he had been called a deserter, he may have been captured by Indians lurking along the path of Braddock’s march or in the route which followed the English army’s disastrous engagement with the French and Indians on July 9, 1755.

Apparently Baker had been taken to Cornstalk’s town at Pickaway Plain, near Circleville, O., and had been made a member of the tribe. There he met the sachem’s young daughter and at some later time became her husband. Together they were leaders of the Indian settlement in present Logan County.

In addition to the town located on the island at Logan, the Indians apparently had a camping place on Horsepen Creek where the braves sometimes camped with whatever horses they might possess. The animals could be walled in here by steep mountain sides and with hickory withes wound from tree to tree. Still today Horsepen Creek and Horsepen Mountain bear the names first white settlers gave them for their connections with the earlier inhabitants.

At this time, land-hungry white settlers were pressing continually westward from eastern Virginia. it is said that scouting parties sent out after crops were gathered in the fall of 1779 found Indians encamped with a strong force on Horsepen Fork of Gilbert’s Creek and on Ben Creek and returned home to wait until after spring crops had been planted for another visit. Also, Indian depredations and the occasional massacre of a white settler’s family by stray bands of Indian hunters far from home kept the frontiersmen alert and distrustful of all Indians, however peaceful and friendly.

Tradition says that they Indians on the Guyandotte prospered until 1776, when their settlement was stricken by a great scourge. The pestilence may have been smallpox, measles, dysentery, or even some lighter disorder, for Indians have no immunity built up against diseases which beset the white men. Among the many who died were the children of Aracoma and Boling Baker.

As repeated countless times, the Aracoma legend varies in details. Some begin the story by telling of Boling Baker’s arrival as a captive in the Shawnee village. They say that Aracoma interceded with her father when the young Englishman was about to be made to run the gauntlet, just as Pocahontas protected John Smith. Though doubtless based on surmise, the story could be true, for captives who escaped from the Indian villages in Ohio told of having been forced to run the gauntlet. Some romanticists believe Baker’s love for the Indian maiden began with his gratitude that day, and that also could be true.

Source: West Virginia Women, Richwood, WV: Jim Comstock (1974), p. 7-9.

For more about Doris Miller, go here: https://mds.marshall.edu/cgi/viewcontent.cgi?article=1284&context=sc_finding_aids

Early Anglo Settlers of Logan, WV (1937)

10 Monday Dec 2018

Posted by Brandon Ray Kirk in Guyandotte River, Logan, Native American History, Tazewell County

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Appalachia, Aracoma, Bluestone Valley, Boling Baker, Deskins Addition, Guyandotte River, Hatfield Island, Henry Mitchell, history, Island Creek, John Breckinridge, John Dempsey, John Dingess, Joseph Workman, Logan, Logan Banner, Logan County, Montgomery County, Nancy McNeely, Native American History, Native Americans, Nimrod Workman, Peter Dingess, Shawnee, Tazewell County, Virginia, West Virginia, William Dingess, Wythe County

From the Logan Banner of Logan, WV, comes this bit of history about Logan’s earliest Anglo settlers in a story printed April 1, 1937:

First White Settler To Make His Home In Logan Lived on Hatfield Island

The first white settler to make his home near Logan was James Workman who was with the force of men who struck the blow that broke the power of the Shawnee in the valley of the Guyandotte.

He was a member of the group of white settlers who pursued Boling Baker from a settlement in the Bluestone valley to the island that is now known as “Hatfield Island” and there burned an Indian village and mortally wounded Princess Aracoma. Boling Baker escaped.

After Workman had a glimpse of the beautiful lush valley of the Guyandotte, it took little persuasion by John Breckinridge, who had been granted much of the valley after the battle of the Islands to get Workman and his two brothers Joseph and Nimrod to make settlement there, Breckinridge was forced to settle the land by the law of 1792 in order to hold title to it.

Workman and his two brothers came to the island in 1794 and built a cabin and planted a few acres of corn. In 1795 and 1796 the brothers planted the same land and James, who was a man of family, brought his wife and children from their old home in Wythe (now Tazewell) county, Virginia, where they continued to live until about the year 1800 when they moved to a farm nearby which was later owned by Henry Mitchell.

The first recorded permanent settlement was made by William Dingess, son of Peter Dingess, a German. Dingess was the oldest in a family of eleven children.

He was born in Montgomery county in 1770 and married Nancy McNeely. He purchased a survey of 300 acres, which covers the present site of the courthouse and a portion of the land across the river which is now Deskins addition.

Dingess moved to his survey in 1799 and made his home. John Dempsey came with him and built a cabin on the island, but afterwards moved to Island Creek.

William Dingess was said to be almost a giant in strength, but so peaceable that no one could induce him to fight. He was a relentless Indian fighter in the Guyan Valley, however. A story is told that he was with a force of whites who pursued a band of Indian marauders as far as the falls of the Guyan where they killed several braves.

Dingess cut a portion of the skin from a forearm of one of the braves and tanned it using it for a razor strop until his death.

The first settler had no children by his first wife. In 1800, Peter Dingess and John Dingess joined him and built their homes in the fertile land on each side of the river near the islands. Other settlers followed in time and the little settlement grew to a thriving frontier town.

Boling Baker and Princess Aracoma (1937)

06 Tuesday Nov 2018

Posted by Brandon Ray Kirk in Gilbert, Logan, Native American History, Women's History

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Abner Vance, Appalachia, Aracoma, Ben Stewart, Ben White, Bluestone River, Boling Baker, Buffalo Creek, Charles Hull, Clear Fork, Dingess Run, Elias Harman, Flat Top Mountain, genealogy, George Berry, Gilbert Creek, Guyandotte River, Henry Clay Ragland, history, Horse Pen Mountain, Huff Creek, Island Creek, James Hensley, James Hines, James White, John Breckinridge, John Carter, John Cook, Joseph Workman, Kentucky, Logan, Logan Banner, Logan County, Logan County Banner, Mallory, Native American History, Native Americans, Oceana, Peter Huff, Rockcastle Creek, Shawnee, West Virginia, William Dingess, William S. Madison

From the Logan Banner of Logan, WV, comes this bit of history concerning Boling Baker and Princess Aracoma, dated March 23, 1937:

IMG_1668

Historical marker on Horse Pen Mountain near Gilbert, Mingo County, WV. 25 April 2015.

Dying Words of Princess Aracoma Related In Story Taken From Banner Files

Though much has been written on the history of Logan county, just as much has been forgotten about its early development.

One of the county’s first historians, Henry Clay Ragland, mayor of the city, church worker and editor of the Logan County Banner, recorded some of the high spots of the development of Logan county in a series of articles which he ran in his newspaper during 1896.

It is from this series of articles that the following story of the early settlement of Logan county is taken.

Records show that a large number of white men first set foot in what is now Logan county in the spring of 1777, when Captain Charles Hull with 20 men pursued a band of marauding Shawnees to the site where Oceana was later built. They lost the trail at Oceana and had to turn back. The Shawnees had raided a white settlement near the falls of New River one spring night and had stolen thirty head of horses. The army captain and his men set out in pursuit but the redskins had too great a start.

Huff Creek was given its name on this expedition in honor of Peter Huff who was killed in a skirmish on the banks of the stream as the men returned home. Huff was buried near the spot where he was killed, which is believed to have been near where the town of Mallory now stands.

Other men on this expedition and who returned to the valley of the Guyandotte later and built homes were John Cook, James Hines, William Dingess and James Hensley.

The first white man really to be identified with what is now Logan county was Boling Baker, a renegade white, but the old-timers would not give him credit for being a white man. They said: “He lived with the Injins and that makes him an Injin.” Baker, however dastardly he was, was indirectly responsible for the settlement of Logan county in 1780-85.

The renegade had one great weakness. A weakness that they hung men for in those days. He was a horse thief. He would take a party of Indians a hundred miles through the mountain passes of Logan county to raid a white settlement in order to steal 20 or 30 horses.

Baker had gone into the business on a large scale. At the head of Gilbert Creek, on Horse Pen Mountain, where the mountain rises abruptly with almost cliff-like sharpness, he had stripped bark from hickory trees and stretched it from tree to tree making a pen in which to keep his stolen stock.

Old settlers of the county who have had the story passed down to them from their great-grandfathers say that the pen was somewhere in the hollow below the road which leads to the fire tower on Horsepen Mountain. It was from this improvised corral of Boling Baker that the mountain was named.

But, back to how Baker was responsible for the settlement of the county.

He left his Indian camps on the Guyan river in the fall of 1780 and visited the white settlements in the Bluestone valley in the Flat Top mountain territory. There he told the settlers a story of how he had been captured by the Indians when he was a young man and had learned their ways. He said he had just escaped from the Shawnee tribe known to be hunting in the Guyandotte valley and was on his way back east to see his father and mother who lived in Boston. Shrewd chap, this Baker!

The settlers were taken in by his story and allowed him to remain with them for several weeks during which time he got the location of all the settlers barns well in mind and after a time departed “back east.”

Soon after the renegade left the Bluestone settlement the whites awoke one rainy morning late in autumn and found every barn empty. The Indians had come with the storm which lashed the valley and had gone without arousing a person. Thirty horses from the settlement went with them.

An expedition headed by Wm. S. Madison and John Breckinridge—son of the Breckinridges who settled much of Kentucky—was made up in a neighboring settlement and set out in pursuit of the thieving Shawnees.

They trailed the party over Flat Top Mountain and southwest to the headwaters of the Guyan River by way of Rockcastle creek and Clear Fork. Trail marks showed that the band had gone down the river, up Gilbert Creek to Baker’s pen and thence over the mountain.

Madison and his 75 men did not follow the Indian trail over the mountain but the redskins probably brought their herd of 50 or 75 horses down Island Creek to the Guyan.

The white expedition chose to follow the Guyan in a hope that they would find the party encamped somewhere along its banks. Scouts had reported that a large tribe of Indians used the Guyan valley as its hunting grounds.

Madison’s party followed the river down to Buffalo Creek—named because the white men found such a large number of buffalo grazing in its bottoms—crossed Rum Creek and pitched camp for a night at the mouth of Dingess Run because “Guyan” Green and John Carter, scouts sent ahead to reconnoiter, had reported finding ten Indian lodges in the canebrakes of an island formed by the joining of a large creek and the Guyan river.

The men rested on their guns for the night and the following morning divided into two parties and attacked the encampment from the front and rear.

In the furious fighting that followed, nine of the thirty Indians in the camp were killed and ten or twelve wounded. Only a few escaped the slaughter of the white men. Among those captured was an old squaw 50 or 60 years old, who by her bearing, was obviously leader of the party. She was wounded but refused to talk.

Near midnight, however, following the massacre of the camp the old squaw felt death creeping upon her and called Madison to her quarters, and told him in broken English the following:

“I am the wife of a pale face who came across the great waters to make war on my people, but came to us and became one of us. A great plague many moons ago carried off my children with a great number of my people, and they lay buried just above the bend in the river. Bury me with them with my face to the setting sun that I may see my people in their march to the happy hunting ground. For your kindness I warn you to make haste in returning to your homes, for my people are still powerful, and will return to avenge my death.”

The proud princess died before morning and the white men buried her “near the bend in the river.” The Indian captives were all killed.

Four days later the men returned to the valley of the Bluestone.

Among those who helped Wm. S. Madison rout the Shawnees and who vowed to possess the valley of the Guyandotte for themselves and their children were George Booth, George Berry, Elias Harman, Ben Stewart, Abner Vance, Joseph Workman, Ben White and James White. All these names are familiar in the county today.

After the Indians were pushed to the west, surveyors allotted the land to the first settlers who had dared, with Madison, to come into the wilderness of the Guyandotte and open it up for the white man.

Madison owned several thousand acres of land on Island Creek, Gilbert Creek and Dingess Run. Other fighters were given like parcels of land.

Source: Logan (WV) Banner, 23 March 1937

West Virginia Once Part of Iroquois Domain (1927)

21 Tuesday Aug 2018

Posted by Brandon Ray Kirk in American Revolutionary War, Native American History

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Andrew P. Price, Appalachia, Canada, Cayuga, Chillicothe, Cumberland River, Dekanawida, Five Nations, Great Lakes, Greenbrier Valley, Hiawatha, history, Iroquois, Jackson River, James Fenimore Cooper, Kanawha River, Lancaster, Logan Banner, London, Marlinton, Mingo Flats, Mohawk, New York, Ohio, Oneida, Onondago, Ototarha, Pennsylvania, Revolutionary War, Rio Grande River, Seneca, Seneca Trail, Shawnee, St. Lawrence River, Tennessee, Tuscarora, Virginia, Warrior's Road, West Virginia, Winchester

From the Logan Banner of Logan, WV, comes this bit of history about the Iroqouis and West Virginia dated October 7, 1927:

West Virginia Part of Iroquois Domain

Confederation of Five Nations, Pledged to Peace, Endured For Two Centuries — Hiawatha One of Founders — Vast Indian Drama Told By Andrew P. Price, “Sage of Marlinton.”

You keep hearing of the Shawnees who overran this country prior to the Revolutionary War, and you keep hearing of them to the east and then to the west. You know that when 72 men went from this (Greenbrier) valley to fight them at the mouth of Kanawha, that they were living in Chillicothe.

The mystery of the Shawnee being to the east and then to the west is explained as follows:

When the whites first began to record history the Shawnees were far to the south and were split into two tribes. One lived on the Atlantic seaboard, around Savannah, and the other west of the mountains in the Tennessee country. They were forced north by their enemies and they were sometime after that found with towns at Winchester, in the valley of Virginia, and Lancaster, Pennsylvania, and in other places in Pennsylvania, while those from the Cumberland basin in Tennessee came north into Ohio. The eastern tribe moved first and no doubt the communicating road between the settlements at Winchester and eastern Pennsylvania traversed West Virginia. They would have to cross Seneca Trail, or Warrior’s Road, and the military town of Mingo Flats lay in their line of travel and that is the occasion of the corrupting of that place and making the garrison traitor to the Five Nations.

The whole of the Appalachia Range of mountains was owned, policed and controlled by the Iroquois or Five Nations. This was the highest type of Indian north of the Rio Grande. For centuries they held a commanding position, their country extending from the mouth of the St. Lawrence river, west on both sides to the Great Lakes and turning there took all the mountain country as far south as Georgia, and they had at least 50 towns along the way from north to south. History deals more with the Mohawks around New York, but the westernmost part in which we live was occupied and kept by the Senecas. The list of the Iroquois or Five Nations: Mohawk, Oneida, Onondago, Cayuga and Seneca. When the Tuscaroras came in in 1726 they were called the Six Nations.

Government Older Than Ours

This conference lasted for more than two centuries and was perhaps the most notable government ever set up by savages. They are the Indians that James Fennimore Cooper wrote about and they are entitled to every bit of praise that he gives them. They had a council that was noted for its dignity, faith, and ability. The kinds of Europe sent ambassadors to that council for many generations which made treaties, and it was well known in the London of that day as the American Congress is now. The Nations early agreed with the whites to allow the Europeans to settle and thrive on the Atlantic seaboard and they, the Five Nations, kept the mountains and western part of their countries.

Probably the first fraud practiced on the Five Nations was the Greenbrier Colony grant of 100,000 acres on waters that flowed into the Ohio, and this was held up for more than 30 years and only matured after the colonies had gained their independence. It is evident that it was first granted on the mistake of fact, that is, that the Greenbrier, like the Jackson River, flowed into the Atlantic.

Hiawatha an Organizer

The formation of the Five Nations was accomplished about the history the year 1750 and was the work of two Indians of great fame, Dekanawida and Hiawatha. The name of Hiawatha is famous by reason of Longfellow’s poem, but it does not contain a single fact of the history of Hiawatha. The two Indians posed as medicine men and magicians and spent their lives to bring about the league to promote peace and to end war. At the time they commenced their work, war was the religion of the tribes. Hiawatha was a Mohawk, and at times the Mohawks were cannibals. The two Indians traveled from council to council, proposing the scheme of the league to promote peace, and it was debated on the council fires, and it encountered the most bitter opposition. The name of the tyrant Ototarha comes down in history as the most formidable opponent to the peace makers.

The first success they had was to make it unlawful to prosecute family feuds and murders generally. For every murder the killer was required to pay the family of the dead man ten strings of wampum, as the value of a human life. Later the law was amended to require the payment of an additional ten strings of wampum, on the construction that the first payment was compensatory, and the second string to take the place of the life of the murderer which was forfeited under the old law to the blood kin of the slain man.

In time the confederation was formed. First by the Mohawk, Cayuga and Oneida. Then the Onondaga came in and last, the Senecas came in with reservations, and plenty of them. The Senecas refused to disband their armies and were thereupon made the police force of the Iroquois nations, and kept to themselves the department of war and foreign affairs. They gave up murder and cannibalism but clung to their military life.

The league got along pretty well until the introduction of fire-water and gunpowder. After that it was hard to keep the peace. The end of the league of the Iroquois came when they joined the British to fight the colonists. They came out of the Revolutionary War, doomed, and most of the survivors moved into Canada, though some are still to be found on the reservations in the State of New York.

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Appalachian Diaspora

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