Tag Archives: Doris Miller

Aracoma (Part 3)

03 Saturday Dec 2022

Posted by in American Revolutionary War, Guyandotte River, Logan, Man, Montgomery County, Native American History, Women's History

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Doris Miller (1903-1993), a longtime educator, historian, writer, and poet operating in the area of Huntington, West Virginia, composed this biography of Aracoma, a well-known Native American figure who lived in present-day Logan, West Virginia. This is Part 3 of her composition.

Aracoma has been described as an Indian maiden of exceptional grace and beauty. Perhaps the Virginians she impressed deeply in her dying hours may have believed she had great beauty in youth. Boling Baker is said to have had a fine physique and courageous bearing, which would have given his Indian captors reason for adopting him into the tribe. He is given credit for artful courtship of his love, and it seems likely he must have been skillful to win her away from other suitors the sachem’s daughter must have had.

The long history of their wedding, an elaborate ceremony her father accompanied them to the Guyandotte to perform, is less credible, but not impossible. More stress has been given to Aracoma’s royal estate than Indian customs warranted, but the English settlers had their own traditions of royal pomp and ceremony as patterns to draw from.

The carefree life credited to the Indians in the Guyandotte valley before 1776 reflects the wishful thinking of people whose own lives were filled with toil. Certainly the Indians must have lived stremuous lives, though they may have had an interlude of unusual peace and happiness before family life was saddened by the scourge which overtook them in 1776.

According to the story-tellers, Aracoma and Boling Baker had six children. Their names were Waulalisippi, or Laughing Waters, Snow Lily, Raindrop, Running Deer, Little Black Bear and Blue Feather.

It is said that Baker became despondent and bitter after the death of his children and during the hardships undergone by the colony after disease had reduced its strength. Doubtless the ones who added this detail had seen similar results in other men’s lives. They deduce that it was his desire to recoup the fortunes of the tribe that led him to attempt a bold exploit which resulted in disaster for his settlement.

Legendary history tells us that in the spring of 1780, a stranger appeared at a white settlement on Bluestone River, a man with a woe-begone countenance who recited sorrowful accounts of hardships he had undergone as a captive among the Indians in Ohio. He stayed for several days, familiarizing himself with everything about the settlement, then departed for the east (he said) in the hope of being reunited with his aged parents. The man was Boling Baker, who merely circled back to Flat Top Mountain, where he had left a band of his braves. On a dark rainy night in April, they stole quietly into the settlement and left with every horse there without disturbing a single sleeper.

The outraged settlers realized their recent visitor must have led the raid. Without horses to follow, they could only send for help from the mounted guard at Montgomery, seat of government for Montgomery County, Virginia, in which this entire area was then located. Colonel William Ingles, sheriff of the county, dispatched Colonel Madison and a deputy sheriff, John Breckenridge, with [p. 10] the party which massacred Aracoma’s village a few days later. Her paleface husband was one of the party absent on a hunt that day.

Little is known of Boling Baker after the death of Aracoma. It is said that for many a year afterward, men could read a couplet carved on beech trees in the area: ‘Boling Baker—his hand and knife, He can’t find a horse to save his life.’ Whether the words were carved by Baker or were a gibe directed at him by another, none can say.

The story is told that years later, an aged stranger came wandering up the Guyandotte River, asking questions of those he met. After standing a long time weeping on the mountainside opposite the island where Aracoma had lived, he went on past Horsepen Creek and eventually found lodging for a night in a home near Man. That night he told briefly some of the experiences of his life, which later were recognized to match the known story of Boling Baker. Next morning he was found dead in bed.

Source: West Virginia Women, Richwood, WV: Jim Comstock (1974), p. 10-11.

For more about Doris Miller, go here: https://mds.marshall.edu/cgi/viewcontent.cgi?article=1284&context=sc_finding_aids

Aracoma (Part 2)

14 Monday Nov 2022

Posted by in American Revolutionary War, Logan, Native American History, Women's History

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Doris Miller (1903-1993), a longtime educator, historian, writer, and poet operating in the area of Huntington, West Virginia, composed this biography of Aracoma, a well-known Native American figure who lived in present-day Logan, West Virginia. This is Part 2 of her composition.

The father whose death was mentioned by Aracoma was the noted Shawnee sachem, Cornstalk, leader at the Battle of Point Pleasant on October 10, 1774. After the treaty of Camp Charlotte was signed following that battle, Cornstalk appears to have been constant in keeping his promise to be a friend to the border Virginians. The American Revolution was then in progress, and Tory colonists strongly entrenched in Canada were using every influence they could bring to bear on the Indians to persuade them to harry western settlements of the colonies that were banded together in rebellion. In September, 1777, Cornstalk went to Fort Randolph, on the site of Point Pleasant, to warn the commander of the garrison, Colonel Arbuckle, of impending hostitlies from other Shawnees, incited by the British.

As a reward for his warning, Cornstalk was held with two companions as hostages. While Colonel Arbuckle waited for a messenger to reach the governor of Virginia and a reply to be received, two men from the fort crossed the Ohio to hunt venison and were waylaid by hostile Indians. One of the men was killed and scalped. Members of the garrison were so enraged that they killed Cornstalk and his companions in vengeance, defying officers who sought to restrain them from an act in violation of military ethics.

Aracoma’s husband was Boling (or Bowling) Baker, an English soldier who had come to America with General Braddock’s army. Though he had been called a deserter, he may have been captured by Indians lurking along the path of Braddock’s march or in the route which followed the English army’s disastrous engagement with the French and Indians on July 9, 1755.

Apparently Baker had been taken to Cornstalk’s town at Pickaway Plain, near Circleville, O., and had been made a member of the tribe. There he met the sachem’s young daughter and at some later time became her husband. Together they were leaders of the Indian settlement in present Logan County.

In addition to the town located on the island at Logan, the Indians apparently had a camping place on Horsepen Creek where the braves sometimes camped with whatever horses they might possess. The animals could be walled in here by steep mountain sides and with hickory withes wound from tree to tree. Still today Horsepen Creek and Horsepen Mountain bear the names first white settlers gave them for their connections with the earlier inhabitants.

At this time, land-hungry white settlers were pressing continually westward from eastern Virginia. it is said that scouting parties sent out after crops were gathered in the fall of 1779 found Indians encamped with a strong force on Horsepen Fork of Gilbert’s Creek and on Ben Creek and returned home to wait until after spring crops had been planted for another visit. Also, Indian depredations and the occasional massacre of a white settler’s family by stray bands of Indian hunters far from home kept the frontiersmen alert and distrustful of all Indians, however peaceful and friendly.

Tradition says that they Indians on the Guyandotte prospered until 1776, when their settlement was stricken by a great scourge. The pestilence may have been smallpox, measles, dysentery, or even some lighter disorder, for Indians have no immunity built up against diseases which beset the white men. Among the many who died were the children of Aracoma and Boling Baker.

As repeated countless times, the Aracoma legend varies in details. Some begin the story by telling of Boling Baker’s arrival as a captive in the Shawnee village. They say that Aracoma interceded with her father when the young Englishman was about to be made to run the gauntlet, just as Pocahontas protected John Smith. Though doubtless based on surmise, the story could be true, for captives who escaped from the Indian villages in Ohio told of having been forced to run the gauntlet. Some romanticists believe Baker’s love for the Indian maiden began with his gratitude that day, and that also could be true.

Source: West Virginia Women, Richwood, WV: Jim Comstock (1974), p. 7-9.

For more about Doris Miller, go here: https://mds.marshall.edu/cgi/viewcontent.cgi?article=1284&context=sc_finding_aids

Aracoma (Part 1)

11 Friday Nov 2022

Posted by in Huntington, Logan, Native American History, Women's History

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Doris Miller (1903-1993), a longtime educator, historian, writer, and poet operating in the area of Huntington, West Virginia, composed this biography of Aracoma, a well-known Native American figure who lived in present-day Logan, West Virginia. This is Part 1 of her composition.

West Virginians can lay claim to one of America’s most romantic legends, the story of Aracoma which has grown in Logan County around the meager authentic details of an incident in the history of the region which occurred some 200 years ago.

It is a legend of romance and tragedy about an Indian Princess who lies buried in the city of Logan. The story tells of her love for a white man taken captive by her tribe, of their happy life together as leaders of a settlement of her people on the Guyandotte River until tragedy wiped out their children and many others of their tribe, and of his depredations which led to her death.

Legends are stories built by folklore on a foundation of historic fact. Folklore is history preserved by tradition by people searching for the heroic. Such is the Logan County legend, a story of a courageous woman whose death brought her to the attention of ancestors of many of the people now living in Logan County, with details added by the romantic imaginations of residents of the region who have preserved and added to the legend.

Aracoma, an Indian word said to mean “corn blossom,” was the name given Colonel (later General) William Madison by a dying Indian woman who appeared to be the leader of a settlement of Indians located on the island where Logan High School now stands. She had been mortally wounded in combat between her people and a party of 90 Virginians led by Colonel Madison, in which all of the Indians were massacred except some braves strong and fast enough to escape when they saw the tide of battle had turned against them and a party of hunters absent when the Virginians made their surprise attack.

In later accounts, Aracoma was described as a woman of dignity and courage who appeared to be about 40 years old. The Virginians had been reared in a culture that still remembered the old chivalric tradition of reverence for women. They quickly forgot their animosity in concern for this woman of noble bearing, and treated their wounded captive with compassion and respect.

Tradition says that for several hours the woman resisted every effort to get her to talk. She lay with closed eyes, stoically awaiting her fate. Then, apparently realizing her life was ebbing away and there was no hope for recapture by her people she asked for their leader.

“My name is Aracoma and I am the last of a mighty line,” she told Colonel Madison. “My father was a great chief and friend of your people. He was murdered in cold blood by your people when he had come to them as a friend to give them warning. I am the wife of a paleface who came across the great waters to make war on our people, but came to us instead and was made one of us. Many moons since, a great plague carried off my children with a great number of my people and they lie buried just above the bend of the river. Bury me with them with my face toward the setting sun that I may see my people in their march toward the happy hunting grounds. For your kindness, I warn you to make haste in returning to your homes, for my people are still powerful and will return to avenge my death.”

It was told that the battle occurred in the afternoon of a spring day in 1780 and that Aracoma died before daybreak of the following morning. After burying her in the place and manner she had requested, the Virginians soon departed to return to their homes.

This story of Aracoma’s death differed but slightly in detail as it was repeated around countless firesides for a century before the late Henry Clay Ragland wrote it into the History of Logan County. It seems to be a reasonably accurate account, authenticated by certain details of historic record.

Source: West Virginia Women, Richwood, WV: Jim Comstock (1974), p. 6-7.

For more about Doris Miller, go here: https://mds.marshall.edu/cgi/viewcontent.cgi?article=1284&context=sc_finding_aids