Tag Archives: Chief Cornstalk

Logan-Boone Highway in WV (1928)

05 Monday Dec 2022

Posted by in Big Sandy Valley, Boone County, Coal, Huntington, Logan, Native American History, Williamson

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From West Virginians, published by the West Virginia Biographical Association in 1928, comes this profile of the Logan-Boone Highway in southwestern West Virginia:

Boone County, south of Kanawha, has been opened up by a hard road from Marmet, across the Kanawha from the Midland Trail. A second connection with Charleston is offered by a highway on the south side of the Kanawha. The county was named for Daniel Boone, the great hunter and Indian fighter, who lived in West Virginia many years. Madison is the county seat. Logan, county seat of Logan County, was named for Chief Logan, the speech-making Indian chief, who has been made one of the numerous story book heroes of the Indian race. Whether or not Chief Logan ever shot a deer or pitched his wig-wam in this county is much in doubt. The modern hotel at Logan, the Aracoma, further reflects the Indian influence with the name of this member of Chief Cornstalk’s family. Coal mining, lumbering and farming are the principal activities of Logan and Boone counties. Most of the road south is also hard-surfaced, and will eventually form the link between the Midland Trail to the North and the Huntington-Williamson highway along Tug River.

Aracoma (Part 4)

04 Sunday Dec 2022

Posted by in Logan, Native American History, Women's History

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Doris Miller (1903-1993), a longtime educator, historian, writer, and poet operating in the area of Huntington, West Virginia, composed this biography of Aracoma, a well-known Native American figure who lived in present-day Logan, West Virginia. This is Part 4 of her composition.

One other detail of the legend, not generally known but occasionally heard, is the story that Aracoma was Cornstalk’s daughter by adoption, that her mother was a sister of Cornstalk who had married Chief Logan and died soon after Aracoma’s birth. For this reason, the infant was taken into the lodge of Chief Cornstalk, where there were squaws to rear her, and this kinship by marriage and common interest in Aracoma was the secret of the alliance between the two famous Indian leaders who joined forces at the Battle of Point Pleasant in 1774. There is nothing in Aracoma’s dying words to refute this claim—she still would have considered Cornstalk her father and have been the last of his line, through a niece. But Logan’s words do carry a refutation.

At the time Logan made this speech under the Circleville Elm, and it was written down to be dispatched to Lord Dunmore at Camp Charlotte, where peace was being negotiated, he could not have said, “There runs not a drop of my blood in any living creature” if Aracoma had been his daughter.

Some historians have discounted Logan’s speech, but it is fully in keeping with the man pictured by his contemporaries in the Horn Papers and other sourcebooks of American history. Scottish Lord Dunmore must have [p. 10] accepted it as authentic, when it was brought to him wrapped in a wampum belt by a man he had sent to fetch Logan.

Logan had been friendly to white settlers of Virginia and Pennsylvania. As a boy, he lived in the home of James Logan, former secretary of William Penn, who educated the youth, a son of a friendly Indian chief. Thereafter Logan bore the name of his foster-father instead of Tahgahinte, his Indian name. Chief Logan remained friendly to the settlers until his family was treacherously murdered by white men. Later it was established that Colonel Cresap was not a party to the deed, though Logan thought so for a long time.

Colonel Madison who led the Virginians against Aracoma’s settlement, is said to have been a son-in-law of Colonel William Preston, a noted Virginia surveyor. Some of the earliest land surveys in present Logan County were recorded in names of members of the Preston, Madison and Breckenridge families, and it is quite likely others went to men who served under Madison and Breckenridge of the Battle of the Island, or members of their families. So the Legend of Aracoma came into the Guyandotte Valley in the memories of the white settlers who came first after her, and in their imaginations.

Another reason for discounting the story that Aracoma was the daughter of Logan is her name. Cornflower seems the logical name of a daughter of Cornstalk.

The residents of the Guyandotte Valley have treasured their legend and have honored the name of Aracoma in many ways. In the early 1800s, the town which grew up in the area of Aracoma’s settlement and grave was known as Lawnsville. During the 1850s, Thomas Dunn English, a physician and poet who was the first mayor of the town, insisted on changing the name to Aracoma, which it remained until its incorporation as a city in 1907. The change then may have been due to men’s custom of referring to the town as “Logan Courthouse” rather than by its true name. Since that time, the name of Aracoma has been given to a smaller community in the county.

When Logan County observed its Centennial in 1952, Thomas Patterson, the author of American Primitive and other well known plays, was commissioned to write a drama based on the legend of Princess Aracoma. The pageant was produced on successive days of the celebration and was considered one of the highlights. [p. 11]

Source: West Virginia Women, Richwood, WV: Jim Comstock (1974), p. 11.

For more about Doris Miller, go here: https://mds.marshall.edu/cgi/viewcontent.cgi?article=1284&context=sc_finding_aids

Aracoma (Part 2)

14 Monday Nov 2022

Posted by in American Revolutionary War, Logan, Native American History, Women's History

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Doris Miller (1903-1993), a longtime educator, historian, writer, and poet operating in the area of Huntington, West Virginia, composed this biography of Aracoma, a well-known Native American figure who lived in present-day Logan, West Virginia. This is Part 2 of her composition.

The father whose death was mentioned by Aracoma was the noted Shawnee sachem, Cornstalk, leader at the Battle of Point Pleasant on October 10, 1774. After the treaty of Camp Charlotte was signed following that battle, Cornstalk appears to have been constant in keeping his promise to be a friend to the border Virginians. The American Revolution was then in progress, and Tory colonists strongly entrenched in Canada were using every influence they could bring to bear on the Indians to persuade them to harry western settlements of the colonies that were banded together in rebellion. In September, 1777, Cornstalk went to Fort Randolph, on the site of Point Pleasant, to warn the commander of the garrison, Colonel Arbuckle, of impending hostitlies from other Shawnees, incited by the British.

As a reward for his warning, Cornstalk was held with two companions as hostages. While Colonel Arbuckle waited for a messenger to reach the governor of Virginia and a reply to be received, two men from the fort crossed the Ohio to hunt venison and were waylaid by hostile Indians. One of the men was killed and scalped. Members of the garrison were so enraged that they killed Cornstalk and his companions in vengeance, defying officers who sought to restrain them from an act in violation of military ethics.

Aracoma’s husband was Boling (or Bowling) Baker, an English soldier who had come to America with General Braddock’s army. Though he had been called a deserter, he may have been captured by Indians lurking along the path of Braddock’s march or in the route which followed the English army’s disastrous engagement with the French and Indians on July 9, 1755.

Apparently Baker had been taken to Cornstalk’s town at Pickaway Plain, near Circleville, O., and had been made a member of the tribe. There he met the sachem’s young daughter and at some later time became her husband. Together they were leaders of the Indian settlement in present Logan County.

In addition to the town located on the island at Logan, the Indians apparently had a camping place on Horsepen Creek where the braves sometimes camped with whatever horses they might possess. The animals could be walled in here by steep mountain sides and with hickory withes wound from tree to tree. Still today Horsepen Creek and Horsepen Mountain bear the names first white settlers gave them for their connections with the earlier inhabitants.

At this time, land-hungry white settlers were pressing continually westward from eastern Virginia. it is said that scouting parties sent out after crops were gathered in the fall of 1779 found Indians encamped with a strong force on Horsepen Fork of Gilbert’s Creek and on Ben Creek and returned home to wait until after spring crops had been planted for another visit. Also, Indian depredations and the occasional massacre of a white settler’s family by stray bands of Indian hunters far from home kept the frontiersmen alert and distrustful of all Indians, however peaceful and friendly.

Tradition says that they Indians on the Guyandotte prospered until 1776, when their settlement was stricken by a great scourge. The pestilence may have been smallpox, measles, dysentery, or even some lighter disorder, for Indians have no immunity built up against diseases which beset the white men. Among the many who died were the children of Aracoma and Boling Baker.

As repeated countless times, the Aracoma legend varies in details. Some begin the story by telling of Boling Baker’s arrival as a captive in the Shawnee village. They say that Aracoma interceded with her father when the young Englishman was about to be made to run the gauntlet, just as Pocahontas protected John Smith. Though doubtless based on surmise, the story could be true, for captives who escaped from the Indian villages in Ohio told of having been forced to run the gauntlet. Some romanticists believe Baker’s love for the Indian maiden began with his gratitude that day, and that also could be true.

Source: West Virginia Women, Richwood, WV: Jim Comstock (1974), p. 7-9.

For more about Doris Miller, go here: https://mds.marshall.edu/cgi/viewcontent.cgi?article=1284&context=sc_finding_aids

Chief Logan (1937)

01 Friday Feb 2019

Posted by in American Revolutionary War, Guyandotte River, Native American History

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From the Logan Banner of Logan, WV, comes this bit of history for Chief Logan, printed in 1937:

Family of Chief Logan Was Brutally Murdered After Battle of Pt. Pleasant

Chief Logan, the Cayuga Indian leader who was an important figure in the Indian Confederation in the early days of the Revolutionary war and for whom the city of Logan was named, was an instrument in the hands of Governor Dunmore, appointed by the English Parliament to conduct the affairs of the 13 colonies.

The family of Chief Logan was brutally murdered soon after the battle of Point Pleasant on October 10, 1774, in order to incite to new acts of murder and rapine the Indians whose order for fighting the courageous white settler was beginning to wane.

In the Battle of Point Pleasant the Indian Confederacy, commanded by Chief Cornstalk faced the white settlers under General Andrew Lewis and got a taste of the treatment they might expect in event England and the Colonies went to war with themselves on the side of the mother country.

Dr. Connelly, a deputy of Governor Dunmore, realized that the Indian desire for white scalps was somewhat satiated by the battle of Point Pleasant and the tribes were once gain becoming interested in their everyday life of hunting and shing. In order to offset this feeling of contentment, Dr. Connelly employed the English trader named Greathouse to incite the Indians to new acts of bloodshed.

Trader Greathouse knew of the popularity of the Cayuga chief Logan and rightly judged that an injustice done him would be an injustice to the majority of the tribes of the Confederacy.

Greathouse well-versed in the Indian situation west of the Alleghenies set out to the greatest harm to the Indians in the shortest time and chose the family of Chief Logan as the best possible victims of a white man’s outrage, knowing full well that Dr. Connelly had chosen a colonist well-known to the Indians to hold the “bag.”

The trader, posing as a representative of the English government, gained admittance to Chief Logan’s camp deep in the wilds of the Alleghenies while the latter was away on a hunting expedition. At an opportune moment when he knew that he would not be detected, Greathouse entered Chief Logan’s family circle of tepees and murdered the squaw and the Chief’s favorite children.

When the outrage was discovered by the braves, Greathouse, by instruction from Connelly, told of seeing a white Army officer’s horse near the camp that night before but though it to be of a courier. The unsuspecting braves took the explanation as good and allowed Greathouse to leave soon afterward.

Chief Logan returned from his hunting trip, found his family murdered and demanded retribution from the English.

Dr. Connelly definitely fixed the murder on a Captain Cresap, who at the time of the slaying was at his home in Maryland.

This, however, was enough for Chief Logan. A colonist, a member of the paleface band with whom a treaty had been made following the battle of Point Pleasant, had violated the trust. He returned to his Confederacy and began the work that Governor had anticipated.

The Indian tribes began new raids on the white settlers homes in the West and sufficiently retarded organization of a settlers’ regiment to allow Dunmore to make new inroads on the angry colonists in the East who were laying plans which culminated in the rebellion in 1776.

Dunmore’s strategy triumphed and probably held up the Revolution for at least a year.

Logan (WV) Banner, 19 April 1937

***

Life of Chief Logan Is An Interesting Narrative

Indian Chief Was Peaceful Until Massacre Of Family At Pt. Pleasant Changed Him To A Veritable Devil; Father Was French

Logan, chief of the Mingos, stands out as a romantic figure in the history of Indian warfare of this section.

His was a tragic role player on the shifting stage of border warfare between the white settlers who were attempting to penetrate the “wilderness” and the Indian tribes who were attempting to cling to their priority rights in this section before being pushed farther westward to the plains.

Logan was his place in history as an orator as well as a famed Indian warrior.

He was a true friend of the white man until, through the machinations of the English in an effort to incite the Indians to further bloodshed, his family was killed by a treacherous white trader named Greathouse.

Logan’s father was a French child who was captured by the Indians and adopted by the Oneida tribe that inhabited Eastern Pennsylvania and Western New York.

When he grew to manhood, he was possessed not only of a commanding stature, but of all the arts, wiles, traits, and characteristics endowed by nature and intellect to an Indian warrior.

By virtue of these he became chief of the tribe of the Susquehannas, who made their home in the Susquehanna valley of Pennsylvania.

The mother of Logan was a Mingo, or Cayuga, which tribe was a derelict branch of the Iroquois and the Six Great Nations.

It is believed that the influence of Logan’s mother on her son caused him to have attitude of tolerance and friendship toward the whites. Whether he husband influenced her sentiments for the whites is not definitely known.

As a matter of fact it was she who christened her son, the great and mighty warrior, “Logan,” in honor of James Logan, who was then secretary for Pennsylvania.

Logan’s Indian name was Tah-gah-jute, meaning “the young and mighty warrior.”

He was after a time chosen chief of the Mingo tribe of this section. As chief of the Mingos he was slow to anger, indulgent, considerate, and dealing in a kindly manner with those who dealt kindly with him.

Chief Logan married an Indian maiden whose name is not recorded. He reared a family in territory of the Guyandotte watershed and was relatively happy, living at peace, with man, until the English changed him from a peaceful Indian to a veritable devil by having massacred his family at a camp in the Ohio.

The stories of Chief Logan’s campaign against the white man after the atrocious murder of his family is recorded in history and tradition.

He lived to see his beloved hunting grounds desecrated by the white man and died a broken-hearted old chieftain somewhere in a camp on the Ohio.

A bronze replica of the mighty warrior has been erected in front of the courthouse at Williamson in memory of the Mingo chief. Logan and Logan county has honored his name by taking it for themselves.

Logan (WV) Banner, 1 May 1937