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Brandon Ray Kirk

Tag Archives: Pigeon on the Gate

In Search of Ed Haley 334

09 Wednesday Jul 2014

Posted by Brandon Ray Kirk in Calhoun County, Ed Haley, Music

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Amos Morris, Billy Adkins, Brandon Kirk, Calhoun County, Doc White, Dolly Bell, fiddler, fiddling, history, Ivydale, Jimmy Triplett, John Hartford, John Morris, Johnny Hager, Laury Hicks, Minnie Moss, music, Ocie Morris, Pigeon on the Gate, Stinson, Walker, West Virginia, Wilson Douglas, writing

Around that time, as Billy and Brandon wandered in the woods of eastern Kentucky, I called Jimmy Triplett, a fiddler and protégé of Doc White in West Virginia. Doc, in addition to being Ed’s friend, was a jack of all trades — fiddler, doctor, dentist… I’d recently heard that he was a photographer and wondered if maybe he had pictures of Ed or Laury Hicks. Jimmy wasn’t really sure.

“It was way back when he was a youth that he took pictures,” he said. “I guess he was considered an amateur, but he made a lot of photographs used for postcards.”

I asked Jimmy if Doc ever talked about Ed and he said, “Yeah, he talked about how good he was and everything. He said that he was one of the best that he ever heard.”

What kind of tunes did Doc play?

“The main one Doc plays is ‘Pigeon on the Gate’ — he got that from Ed Haley,” Jimmy said. “I think it would be in standard tuning — it’s a D tune. I don’t know that there’s that many other tunes that he got off of Ed Haley that he played, but he talked about him a whole bunch and then described seeing him and his wife play.”

Jimmy played a tape over the telephone of Doc talking and playing “Pigeon on the Gate”.

“Here’s one they call the ‘Pigeon on the Gate’,” Doc said. “Ed Haley, a blind man, played that tune from Kentucky. Best fiddler that ever I heard draw a bow. His wife was blind and she played the mandolin. They used to come through the country and stop at our houses and stay for days and play with us. You ought to’ve heard him play the fiddle. He’d make them fellas over there sick.”

Jimmy referred me to John Morris, an Ivydale-area fiddler who’d known Doc and even learned “Pigeon on the Gate” from him. John was too young to remember Ed personally (he was fifty-something) but had heard a lot of stories.

“I growed up hearing about Ed Haley from my dad,” John said. “I heard a lot of other stories about him later. He used to come here and stay at my grandparents’ house some. Their names were Amos and Ocie Morris. They just lived about a mile and a half from the train station and it was on the way to Calhoun County and they were from Calhoun County. He’d ride the train to Ivydale. If it was the evening train, usually a lot of people from Calhoun County — the next county back — stayed at my grandparents’ house. He’d stay at my grandpaw and grandmaw’s up here and then go on the next day. He usually, I think, visited with Laury Hicks mostly.”

What about Laury?

“Laury Hicks was evidently a riverman,” John said. “I believe it was Aunt Minnie Moss that said he could take a hog’s head of salt or something under each arm and he poled boats up and down the Elk River and hauled supplies when they used them flatboats. I’ve heard stories of his strength — what a strong and robust kind of a man he was. My dad said that when Laury Hicks died, Ed Haley wasn’t here and the next time he come through they took a chair and set it out at Laury Hicks’ grave and Ed Haley sat out on Laury Hicks’ grave and fiddled for about four hours.”

John said stories abounded about Ed among the people of Calhoun County.

“They told that they was having church over there someplace one night in an old school building or something on top of the hill between Walker and Stinson,” he said. “Ed happened to be in the country and they wanted him to play some hymns. He got started playing and he got off of playing hymns and they wound up breaking up church and having a dance. And they was about to take him up over it — about to get in trouble with the law over it — for breaking up church.”

I asked John if he thought that was a true story and he said, “Well, I’ve heard that. I know Ed cussed all the time. He was bad to cuss and swear. I heard that my Grandmaw Morris about put him away from the table for swearing at the table. Dad said he swore continuously.”

It was coincidental that John would mention Ed’s profanity. A few days later, Brandon met a niece to Johnny Hager at a genealogical meeting and she said Johnny quit traveling with Ed because he used foul language and because he had another woman in Calhoun County. Supposedly, when this woman died Ed played the fiddle at her grave all night. This “other woman” story may have had some merit: Wilson Douglas told me that Ed had an illegitimate daughter in that country.

In Search of Ed Haley 88

12 Friday Apr 2013

Posted by Brandon Ray Kirk in Ed Haley, John Hartford, Music

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8th of January, banjo, Battle of New Orleans, Black and Jet, blind, Clyde Haley, Ed Haley, Ella Haley, fiddle, history, Indian Squaw, John Hartford, Lawrence Haley, Lost Indian, mandolin, Matilda Ziegler Magazine for the Blind, measles, moonshine, music, Paddy on the Turnpike, Pigeon on the Gate, Portsmouth, Reader's Digest, The Lightning Express, U.S. Army

Clyde paused, then asked, “Did Lawrence show you them pictures of my dad? Did you ever see him in that big coat?”

Before I could answer, he took off again, “He wore that long as I remember about him, and he’d go to the bootlegger and get him a pint of moonshine — one in each pocket in that overcoat — and he’d go over to Portsmouth. I’ve seen him have an old clay pipe in his coat pocket and he smoked that when he was out playing anywhere. He smoked Strader’s Natural Leaf Tobacco. He’d take out his pocketknife and chop it up real fine and put it in his pipe. He also chewed Brown Mule tobacco and he carried a tobacco can in his pocket to spit in. He always had a cane with him. Always. He’d feel with it. That was his ‘seeing eye-dog.’ And if anybody’d look him in the eyes, his eyeballs were real messed up from the measles. That’s exactly what put him blind. My mother had a accident with her daddy’s wagon. He had a carnival wagon. I think she started out in her life teaching kids, but then she had so many kids herself she got away from that. She could’ve been a music teacher.”

Clyde said, “I wish you could’ve known him personally. He could pin you down somewhere and tell you stories that you wouldn’t believe could happen. And I’ve thought a lot of times about things he told, and it had to be true ’cause how else could they happen without somebody really knowing it?”

I kept hearing these references to Ed’s story-telling abilities and was becoming somewhat fascinated. “What kind of stories did he tell?” I asked Clyde.

“Well, just like a hillbilly mountaineer, you’d get him started on a story and he wouldn’t quit,” Clyde said. “He was a storyteller’s storyteller. I tell you, he could tell some big ones. My dad could walk you down talking the Bible and he wasn’t a religious man. Well, my mother would read that Ziegler Magazine, you know, and that was a lot like blind people’s Reader’s Digest. My mother would read to him. They’d sit for hours and hours at a time and he’d drink and she’d read the magazine to him. Used to be so much of it, it would get monotonous.”

Right away, I thought Clyde’s memory of Ella reading to Ed for hours as he drank was one of the best lines I’d heard up to that point. I mean, it really told an incredible amount about their life at home. As I thought about that image, Clyde told about his father playing music on the streets.

“My dad done most of his street playing over there in Ironton,” he said. “And he didn’t like to go out on the street and play with my mother. He didn’t like to go anywhere with her. It made him feel lower than he was. My mother played a mandolin. She had an old five-string Gibson banjo, too. One of them short ones. Banjo-mandolin, they called it.”

Clyde said Ed sometimes put out a hat for money when he was playing on the street, but never a tin cup. Ella did that.

“She had a Army drinking cup — one of those old-time tin cups,” he said. “My mother would put it out because my mother played an accordion, too. Things like ‘Stackolee’, ‘Black and Jet’… My mother and my father sang that. They had a duo, you know. Did you ever hear ‘The Lightning Express’? About the conductor on the railroad and he got run over by that train in the end of it?”

I hadn’t, so I asked Clyde to name more of his father’s tunes.

“‘Forked Deer’, and all the old-timers,” he said. “He was real well-versed in most of them.”

What about “Indian Squaw”?

“‘Indian Squaw’?” he said. “Yeah, yeah. He knew ‘The Lost Indian’ and all the old tunes like ‘Paddy on the Turnpike’ and ‘Pigeon on the Gate’. And he even made one tune for my brother Lawrence called ‘8th of January’ and that was one of the best tunes I ever heard him play.”

Of course, “8th of January” was an old fiddle tune commemorating Andrew Jackson’s victory against the British at the Battle of New Orleans — not Lawrence Haley’s birthday — but it sure was interesting that Clyde made the correlation.

How about waltzes? I asked.

“Well, he knew quite a few of them, you know,” Clyde said. “He was a fiddler’s fiddler. Most of his tunes that he played, my mother played with him on piano or an accordion. And my dad, you could call the name of a tune, and he knew it by heart. He didn’t have to study about it, he just played it.”

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Appalachia Ashland Big Creek Big Ugly Creek Blood in West Virginia Brandon Kirk Cabell County cemeteries Chapmanville Charleston civil war coal Confederate Army crime culture Ed Haley Ella Haley Ferrellsburg feud fiddler fiddling genealogy Green McCoy Guyandotte River Harts Harts Creek Hatfield-McCoy Feud history Huntington John Hartford Kentucky Lawrence Haley life Lincoln County Lincoln County Feud Logan Logan Banner Logan County Milt Haley Mingo County music Ohio photos timbering U.S. South Virginia Wayne County West Virginia Whirlwind writing

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